Presentation By Jerry Thomas: Divinity of Jesus and Messengerhood of Muhammad: (Part 1 of Part 3)

On May 10, 2008, in Hyderabad, one of the largest ever Christian Muslim debate was held. Bro. Jerry was the Christian speaker and Bro. Imran the Muslim speaker. The topic of debate was- Divinity of Jesus and Messengerhood of Muhammad: Separating Falsehood from Truth. Following is the transcript of the presentation by Bro. Jerry Thomas (Part 1 of Part 3).

Solely by the grace of Jesus Christ, for the testimony of His Gospel, for Christ and His Church, I start: Respected dignitaries on the dais and my dear brothers and sisters, I bring you greetings in the name of my beloved LORD and my sweet savior Jesus Christ whom Apostle Thomas called as My Lord and My God” (John 20:28). The topic for today’s debate is: Divinity of Jesus and Messenger-hood of Muhammad: Separating Falsehood from Truth If you have paid attention to the reading of the Holy Bible in Hebrews 1, you would have already heard an irrefutable case for the divinity of Jesus.  Point 1: Who says Jesus is God? Who says worship Him? God the Father says Jesus is God. God the Fathers says worship him. In Hebrews 1: 8 God the Father calls Jesus as God.  In Hebrews 1:6 God the Father says “Let all the angels of God worship Jesus.”  In Hebrews 1:10 God the Father says Jesus is the creator of heavens and the earth. This is the testimony of the Father. If anyone contradicts God the Father, he makes God a liar.  Now, bro. Imran may say:  In Surah 5: 72 Allah of the Quran says that Jesus is not God.   Then our conclusion should be Allah of the Quran is different Yehovah of the Bible.   Will you agree for it? No Because: Surah 4:163 and Surah 21:7 says Muhammad sahab is sent by the same God who sent Prophet Abraham, Isaac, Jacob or Prophet Moses. So the issue comes to the fore is: Is the God who spoke to Muhammad sahab same as the God of the earlier Biblical prophets? Let us consider some general points and then go to specific points to the divinity of LORD Jesus and the messengerhood of Muhammad sahab.  Point 2: When Jesus says God is one, does it mean that Jesus is not God?  Jesus does not mean it. But Bro. Imran assumes it.   I was reading Bro. Imran’s book “Calling to Islam”. He quotes Mark 12:29 where Jesus says “Hear, O Israel: The Lord our God the Lord is one” and argues that Jesus denied his divinity. When Jesus says God the LORD is one, we must ask in what sense God is one. Why? Because:  In Matthew 19:5, Jesus says Adam and Eve are one.  Here the word one is not used to refer to one personal existence or numerical oneness. Let me illustrate it:  If I say, we are all one humanity; it means we have one human nature.  But how many genders are there in that one humanity? Two.  How many persons are there in that one humanity? Many. In the same way God is one in nature and three in persons.  Let us ask Jesus to explain it. Let not Bro. Imran or Bro. Jerry explain it.  Bro. Imran quoted Mark 12:29 but he ignored Mark 12: 35-37-the same chapter- where Jesus quotes Prophet David from Psalm 110: 1.  Prophet David speaks about Messiah in Psalms 110:1 and says “Yehovah said to My Adonai, sit at my right hand.”  Who is this Adonai? Let us read Prophet David to know rather than coming up with our conclusions.  In Psalm 16:2 Prophet David said “I said to Yehovah, you are my Adonai”.  So Yehovah is Prophet David’s Adonai. In other words, Prophet David is saying Yehovah said to My Yehovah.  How many Yehovah are there? Two. At least two. Who is the second Yehovah? According to Prophet David, it is Christ. This is the meaning that Jesus Christ himself established.  Today I will be defending the meaning Jesus established – that Christ is the second person in the Triune God Yehovah.  In Surah 5:72-73, if Muhammad sahab denied Jesus being God, then our conclusion should be Yehovah of the Prophet David is different from Allah of Muhammad sahab.   Point 3: In John 17: 3 when Jesus calls Father as the Only true God, did Jesus mean he is not God? Yes according to Bro. Imran who stops at John 17: 3. No if you continue reading to John 17: 5. Just two more verses. We will discuss these verses in the course of presentation.    As of now, let me tell Bro. Imran:  The only true God can be used for Father, Son and Holy Spirit. For example Jesus is called as the True God in 1 John 5:20 and as the only God in Jude 1:4. Point 4: Can God become man? No according to the Quran. Yes according to the Holy Bible and Ahadiths.  Surah 6:103 and Surah 112:4 reads "And there is none like unto Him."  Based on these verses Islamic scholars say Allah cannot become man because nothing is comparable to Him.  Just for your record: In Surah 24:35 Allah’s is compared to earthly light and sun.  Point for today’s topic is Allah cannot become man.  But the Holy Bible says:  In Genesis 1:26 “God created man in His own image.”   If God can create man in his own image, then He can also become man because man is in His image.  It is interesting to note that Hadith agrees with the Holy Bible. Sahih B. Vol 8:246 and Sahih Muslim Hadiths No. 6809 and 6325 say Allah created Adam in his image Bro. Imran, it is for you to explain these.  Point 5: If God becomes man, can he be divine and human at the same time? No according to the IREF website. Yes according to the Holy Bible.  IREF website says God becoming man is like a brilliant teacher loosing his memory. In other words, divine and human nature cannot coexist. This is a false reasoning. Can a bush burn with fire and yet remain unconsumed by the fire? Naturally no. Supernaturally yes.  In Exodus 3:2, Prophet Moses saw a bush burning with fire and yet remaining unconsumed b

y the same. Interestingly, Quran agrees with it in Surah 20:9-14, and Surah 27: 7-9.   So can divine become human and yet remain divine? Naturally no. Supernaturally yes. In John 4:6-7 Jesus in his humanity felt thirsty. And in the same chapter John 4:10, 13-14 Jesus in his divinity offers living spiritual water which will quench your spiritual thirst forever. Two natures together, divine and human.  Bro. Imran, listen to this carefully- if you come and say about the humanity of Jesus, it will not disprove the divinity of Jesus. You will have to refute what I am going to say.  Can divine become human and yet remain divine? Supernaturally yes.  Let me give you another reason.  Point 6: Can God be both invisible and visible? Yes according to the Holy Bible. Yes according to Quran too.  The Holy Bible says in (Exodus 24:10-17, Exodus 33:40) that God is visible and invisible. This is supernatural. Quran which came later agrees with the Holy Bible and says: Surah 57:3 that Allah is both visible and invisible.  Now my question to Bro. Imran how do you explain this?  Now, bro. Imran can genuinely have a question, can God eat? That is my next point. Point 7: If God wishes to eat, can he eat?  No according to the Quran. Yes according to the Holy Bible. In Surah 5:75, God cannot eat.  But the Holy Bible in Gen 18 when God takes the form of a man, He can eat.  In Genesis 18: 2, three men came to Prophet Abraham. (THREE MEN). In Genesis 18: 8, these three MEN ATE (ATE FOOD). In Genesis 18: 17, one of the MEN who ATE FOOD identifies himself as Yehovah God and speaks with Abraham about destroying Sodom and Gomorrah. In Genesis 19:24 we read the LORD (Yehovah) who was on the earth rained brimstone and fire on Sodom and Gomorrah from the LORD (Yehovah) who was in the heavens. Yehovah in the form of man can eat. And Yehovah is more than one person in this passage.  If Muhammad sahab denies that God can eat then our conclusion should be the god who sent Muhammad sahab is not the God who sent Prophet Abraham. Bro. Imran in one of his previous debates argued if God eats, he has to go for nature calls also. His argument is nothing but a logical fallacy of applying natural laws to supernatural and insisting that supernatural must follow natural laws.  For example, according to Surah 57:4 and Surah 69:17 Allah sits on a throne carried by eight angels.  Is Allah dependent upon the throne?  Bro. Imran, before Allah was sitting on the throne, was he standing? If he was standing, where was he standing?  We can ask numerous questions if we apply natural laws to supernatural.  If God wishes to eat in the form of a man, He can eat.  Now let us come to the most popular question on this subject.

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